Joined in 2023 
82 
63 About this deal
Al-Khidr ( / ˈ x ɪ d ə r/) ( Arabic: ٱلْخَضِر, romanized: al-Khaḍir; also transcribed as al-Khadir, Khader, Khidr, Hidr, Khizr, Kathir, Khazer, Khadr, Khedher, Khizir, Khizar, Khilr) is a figure not mentioned by name in the Quran. He is described in Surah Al-Kahf, as a righteous servant of God possessing great wisdom or mystic knowledge. In various Islamic and non-Islamic traditions, Khidr is described as an angel, prophet, or wali, [3] [4] who guards the sea, teaches secret knowledge [5] and aids those in distress. [6] He prominently figures as patron of the Islamic saint ibn Arabi. [7] The figure of al-Khidr has been syncretized over time with various other figures including Dūraoša [8] and Sorūsh in Iran, [9] [10] [11] Sargis the General [12] [13] and Saint George in Asia Minor and the Levant, [14] Samael (the divine prosecutor) in Judaism, Elijah among the Druze, John the Baptist in Armenia, and Jhulelal [15] in Sindh and Punjab in South Asia. [16] [17] [18] [19] [20] [21] He is commemorated on the holiday of Hıdırellez. Ambiguous Sanctuaries and Bektashi Propaganda" (PDF). Archived from the original (PDF) on 28 June 2014 . Retrieved 14 September 2014.
Who Was Dhul Qarnayn Mentioned in the Quran? | About Islam
As Babayan says, "Khizr is related to the Zoroastrian water goddess Anahita, and some of her former sanctuaries in Iran were rededicated to him (Pir-i Sabz)". [59] [ bettersourceneeded] Theories on origin [ edit ] al-Khiḍr and Alexander the Great in front of the Fountain of Life Sijilmāsī, Aḥmad ibn al-Mubārak (2007). Pure gold from the words of Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh = al-Dhabab al-Ibrīz min kalām Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh. John O'Kane, Bernd Radtke. Leiden, the Netherlands. p.684. ISBN 978-90-474-3248-7. OCLC 310402464. {{ cite book}}: CS1 maint: location missing publisher ( link)The building of gates in the Caucasus Mountains by Alexander to repel the barbarian peoples identified with Gog and Magog has ancient provenance and the wall is known as the Gates of Alexander or the Caspian Gates. The name Caspian Gates originally applied to the narrow region at the southeast corner of the Caspian Sea, through which Alexander actually marched in the pursuit of Bessus in 329 BC, although he did not stop to fortify it. It was transferred to the passes through the Caucasus, on the other side of the Caspian, by the more fanciful historians of Alexander. The Jewish historian Flavius Josephus (37–100 AD) mentions that: Power comes from Allah and He grants it to whom He wills. The purpose of that power should be to benefit others and not for corruption or selfish motives. Bennett, Chris (2010). Cannabis and the Soma Solution. Rowman & Littlefield. p.77. ISBN 9781936296323. I petitioned the exalted Deity, and he heard my prayer. And the exalted Deity commanded the two mountains and they moved and approached each other to a distance of twelve ells, and there I made ... copper gates 12 ells broad, and 60 ells high, and smeared them over within and without with copper ... so that neither fire nor iron, nor any other means should be able to loosen the copper; ... Within these gates, I made another construction of stones ... And having done this I finished the construction by putting mixed tin and lead over the stones, and smearing .... over the whole, so that no one might be able to do anything against the gates. I called them the Caspian Gates. Twenty and two Kings did I shut up therein. [23]
Dhu al-Qarnayn - Wikipedia
Gürdal Aksoy, Dersim: Alevilik, Ermenilik, Kürtlük, Ankara, 2012, p. 65-80, Dipnot yayınevi (in Turkish), ISBN 9786054412501; Anna Krasnowolska, ḴEZR, Encyclopedia Iranica, 2009In the Quran, it is none other than the Gog and Magog people whom Dhul-Qarnayn has enclosed behind a wall, preventing them from invading the Earth. In Islamic eschatology, before the Day of Judgement Gog and Magog will destroy this gate, allowing them to ravage the Earth, as it is described in the Quran: The story of Dhu al-Qarnayn (in Arabic ذو القرنين, literally "The Two-Horned One"; also transliterated as Zul-Qarnain or Zulqarnain), is mentioned in Surah al-Kahf of the Quran. [1] The legendary Alexander material originated as early as the time of the Ptolemaic dynasty (305 BC to 30 BC) and its unknown authors are sometimes referred to as the Pseudo-Callisthenes (not to be confused with Callisthenes of Olynthus, who was Alexander's official historian). The earliest surviving manuscript of the Alexander romance, called the α ( alpha) recension, can be dated to the 3rd century AD and was written in Greek in Alexandria: Zuwiyya, Z. David (2011). "The Alexander Romance in the Arabic Tradition". In Z. David Zuwiyya (ed.). A Companion to Alexander Literature in the Middle Ages. Brill. pp.73–112. .
DHUL-QARNAYN - MUSLIM FOOTSTEPS DHUL-QARNAYN - MUSLIM FOOTSTEPS
While power often corrupts, it is also a means of rectifying the Earth. If you are given any position of power, remember it is only granted to you by Allah to test you. You may either prove yourself to be amongst the likes of Dhul Qarnain or amongst the likes of the corrupt. a nation of the Alans, whom we have previously mentioned elsewhere as being Scythians ... travelled through a passage which King Alexander [the Great] shut up with iron gates. [45]
Inspiring Themes
a b c Ferg, Erica (2020). Geography, Religion, Gods, and Saints in the Eastern Mediterranean. Routledge. pp.197–200. ISBN 9780429594496. The Christianized peoples of the Near East, inheritors of both the Hellenic as well as Judaic strands of the Alexander romance, further theologized Alexander until in some stories he was depicted as a saint. The Christian legends turned the ancient Greek conqueror Alexander III into Alexander "the Believing King", implying that he was a believer in monotheism. Eventually elements of the Alexander romance were combined with Biblical legends such as Gog and Magog. He [Alexander] said to them [the nobles]: "This thought has arisen in my mind, and I am wondering what is the extent of the earth, and how high the heavens are ... and upon what the heavens are fixed ... Now this I desire to go and see, upon what the heavens rest, and what surrounds all creation." The nobles answered and said to the king, ... "As to the thing, my lord, which thy majesty desires to go and see, namely, upon what the heaveans rest, and what surrounds the earth, the terrible seas which surround the world will not give thee a passage; because there are eleven bright seas, on which the ships of men sail, and beyond these there is about ten miles of dry land, and beyond these ten miles there is the foetid sea, Okeyanos (the Ocean), which surrounds all creation. Men are not able to come near to this foetid sea ... Its waters are like poison and if men swim therein, they die at once." [23]
Great Deal 
New Comment